Tuesday 28 May 2019

Deck Chairs

I just came back from the Annual General Meeting for my church Region. Well. For two church Regions that used to be one Conference. If you are not part of the United Church of Canada ignore the second sentence and focus on the first.

I want to be particularly careful in what I say here because for once, what I am about to say is not judgement but an observation. I do not think this is anyone's fault - and I do not think it is unique to the world of churches and their ecclesial hierarchy. I wager those of you who have annual corporate or shareholder, or NGO, or even parliamentary meetings could echo what I am about to say.

What a waste of time that was.

And perhaps this is human nature. Perhaps this is corporate culture. Perhaps there is absolutely no way to satisfy the needs and wants of any group larger than, say, one.

Still, and not to put anyone down, I am going to use an example from three days of church meetings involving 350 people. I don't say I have a better answer or understanding or anything - so don't hear this as chastisement or ego driven or anything - it is... as I have said... observational.

Last year the church voted to divide this group in half - for efficiency, for cost, for a new vision of how we work and are in community. So we began the next phase of church life as Regions 14 and 15 - and hired separate staff and began a separate journey of identity.

We then promptly voted to meet together for our annual meeting anyway.

And then, I kid you not, we spent somewhere up from six hours of business time debating whether or not to continue to meet together.

plus ça change, plus c'est la même chose

Okay - think about that a second. 350 people spent 6 hours debating how to circumvent a change to modernize our meeting and governance practices to ensure that they remained the exact same as they have been since 1925. 

That is 2100 work hours of the church to decide we need to spend the weekend together once a year. 

Do you know what other discussions or business we had? Others might interpret reality differently, but I would say nothing. Sure - we rubber-stamped a few things that now we actually do not have a say in any more - such as who was ordained and what the budget is.

Generally, this is what the changes that went into effect six months ago did - gave the power to decide things to a higher court or paid staff and made it easier to get things done.

Except for this meeting.

Now, I am not complaining. I get to take a Sunday off, go there, have my room and board paid for, hang out with friends, drink beer and commiserate.

But this is not a necessary business meeting, although people will stand up and say the reason we need to be together in this fashion is to do then work of the church. And it is not a spiritual retreat although some people will stand up and say it is. And it is not networking although that happens...

Like most of the corporate culture, no one can quite put their finger on why we do it this way and whether or not it works.

I really think this will be the epitaph on the tombstones the cockroaches erect to remember us all. "They always did it this way."

and gosh darnit, we will die trying not to change.

Thursday 2 May 2019

Too Bad We Don't Believe this Whole Death and Resurrection Thing

(as an aside - my brain is constantly at work - but I have to admit that is often because of the conversations I have with many people wiser and more experienced than myself - some of the impetus of my thoughts comes from them - but I do not tell you "Dave said this" because I want to be fully responsible for the upset and ire my blogs create. But I am humbly grateful for those who share their deeper thinking with me)

I am not talking about Jesus.

I am not talking about us.

I am talking about the general philosophical principle that in reality was once the centrepoint of our theology. Things die - things are reborn.

It is at the very beginning of the Bible for God's sake - we get kicked out of the garden and have to start over. The world floods and we have to start over. The prophets are replaced by a monarchy. Deportation and Exile to rebuilding and restoring... Our history, whether written or experienced is one of the old ways dying and the new ways emerging.

To be fair - this often does not go as well as we might hope... just ask Martin Luther - whether you are talking about the medieval or the modern one. When we stand up and admit things have to die, no one wants to hear it. (For that matter, ask Jesus...)

And this is where we find ourselves.

The prophetic voices in the midst of most congregations stand up and say this is a failing enterprise. There are those who admit that our resources are almost depleted and the doors will soon close. And often they are told to hush... that negativity will not win the day... that we should focus on what we have... or some variation of the type of thinking that I fear got us into this mess in the first place.

"What can we do to bring people back into the church" has become our sacred mantra. We invent program, services, music, and outreach based on our belief that the way we do things is not only right but has more meaning than the rest of the world understands.

And I wonder - does all of this mean that we, at our core, do not believe the central tenet of death and resurrection.

See, the whole story of Jesus dying and coming back from the grave on Easter morning was never meant to be about one person - or about supernatural powers - or about heaven... Instead, it was meant to be the philosophical underpinning of kingdom thinking.

Everything Dies - Something New Rises Up

We should all get tattoos of that phrase. We should be required to say it as a mantra. We should come to understand that when Jesus taught us to pray that things on earth would be more like things in heaven - this is what he meant - that we would be able to see that life leads to death leads to resurrection.

And again - it is not about me. It is not about getting into heaven. It is about seeing that everything has a time and place, energy and enthusiasm, an impact and meaning - AND THEN IT DIES.

It is only then that something else comes along to continue on in a different form.

Imagine if this really was our core belief. Imagine if I could say that the people in imaginaryville built this church when the town was founded to give a sense of community and purpose and holiness to the endeavour of creating a town - but that work is finished, it has lived its life, and it is time to die... Let's burn the church and figure out what comes next.

Look around - the modern world does not find meaning in the things it once did. People have changed so quickly and dramatically - the traditional church will not ever come back to life - it has served its purpose....

Now people find meaning in nature. They find meaning in art. They find meaning in online social arguments. They find meaning in the "religious" experiences of a rock concert, or a party, or even a vacation to Disney.

If our goal is to see the Kingdom of Heaven become an accepted reality, why are we holding on to a "kingdom" that was never of heaven and no longer exists? Why are we not looking at the real world and real experiences and saying - how do we find holiness, spirituality, sanctuary, nirvana - however you want to define those thin moments - in the actual day to day reality we face.

What would it be like if we believed that it is possible the local church needs to die in order for something to be reborn from the ashes.

After all - aren't we all about celebrating resurrection?







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